In some evangelical circles, it can feel like you are saying a naughty word when you mention “good works.” I understand, however, why Christians start fidgeting whenever these two words combine. Because of legalism, poor teaching, and unbiblical emphasis on works in the equation of salvation, the alarm bells begin to go crazy inside of many Christians when they hear someone explain that our actions really do matter.
“Love your neighbor as yourself” is the golden rule. It is the summary of the entire law (Galatians 5:14). And it is the second greatest commandment within the entire Bible (Matthew 22:37-40).
But how do we love our neighbors as ourselves? To answer that, let’s look at Like 10:25-42.
(Note: The names and minor details of this story have been changed to protect people’s identities.)
Jose was a drug addict. Although much older now and obviously a different man, his rough, tattooed exterior and muscular build allowed for an easy visual of his former life of crime. By his own admission, he had lived a crazy existence full of violence, quick pleasures, and self-centeredness. Eventually his rebellious ways brought him to jail. It was there God found him. The prison chaplain led Jose to accept Christ and he never looked back. He even went to seminary and began a career in counseling other men who had fallen into the same traps he had.
You’re single, you’re walking with the Lord, you want to be married, and you start liking a guy or girl who also loves the Lord. The problem is, that person doesn’t seem to be showing the same interest.
When I was 19-years-old, a deep fear came over me that I might waste my life. I had just spent the last four years of high school goofing off, living wild, partying with friends, and basically ignoring God. In our senior class yearbook, I was voted with the best laugh. That was my legacy thus far. Thankfully, however, God was not laughing with me or ignoring me.
Whenever questions like “Is hell real?” or “What reasons are there for hell?” or “Does hell really exist since God is love?” are asked, emotional answers are often given.
If we’re being honest, in times of trial, to “rejoice always” as we are commanded seems utterly ridiculous.
Certainly the Lord does not mean we should pretend to be joyful when we are really not. Does he? It doesn’t seem authentic to even seek happiness when trials, temptations, and tragedies are present, let alone to actually be happy in times like these.
So what does Philippians 4:4-7 mean when we are told to “Rejoice in the Lord always”?
Everyone is unique, thus Jesus draws us to himself uniquely. While each of has an individual story of straying and thus God will reach out to us in individual ways, there are often many common themes all of us experience on the road to reunification with God. One such story that depicts the path nearly every conversion is that of Zacchaeus.
Imagine you woke up one morning and you were in the middle of the ocean on ship with other crew members. No one knows how you all got there. No one knows what you all are supposed to be doing. You are all just there . . . on ship . . . with no coordinates . . . no mission . . . in the middle of a the vast ocean.
To make matters worse, no one on the ship really knows anything about sailing, navigating, or fishing. All the equipment for survival and a successful mission are present on the ship, it’s just that no one really knows how to use any of this.
The Bible says a lot about judging others. For example, Christians should not judge people’s motives, they should not judge non-believers, but they should judge other believers’ external actions if that Christian is living in sin. (For more on what the Bible says about judging others, read this article.)
However, what about being on the other side of the judgement? What should Christians do when they feel judged by others?